Lesson for Muthamaki from Michael and Basilius

In the mid-ninth century A.D., a young man named Michael III assumed the throne of the Byzantine Empire. Needing someone he could trust as his councillor, he turned to his friend Basilius who was in charge of training the palace horses.

The two had met a few years before when Michael had been visiting the stables just as a wild horse got loose. Basilius, a young groom from peasant Macedonian stock, had saved Michael’s life. The groom’s strength and courage had impressed Michael, who immediately raised Basilius from the obscurity of being a horse trainer to the position of head of the stables. He loaded his friend with gifts and favours and they became inseparable. Basilius was sent to the finest school in Byzantium, and the crude peasant became a cultured and sophisticated courtier.

Now Michael was emperor and in need of someone loyal. Who could he better trust with the post of chamberlain and chief councillor than a young man who owed him everything?

Though he had no experience in politics and Governance, Basilius could be trained for the job and Michael loved him like a brother. Basilius learned well and was soon advising the emperor on all matters of state. The only problem seemed to be money. Basilius never had enough. Exposure to the splendour of Byzantine court life made him avaricious for the perks of power. Michael doubled, then tripled his salary, ennobled him, and married him off to his own mistress, Eudoxia Ingerina.

Keeping such a trusted friend and adviser satisfied was worth any price. But more trouble was to come. Basilius murdered the head of the army asked that he replace him as the head of the army, where he could keep control of the realm and quell any rebellion. This was granted.

Now Basilius’s power and wealth only grew, and a few years later Michael, in financial straits from his own extravagance, asked him to pay back some of the money he had borrowed over the years. To Michael’s shock and astonishment, Basilius refused, with a look of such impudence. The former stable boy had more money, more allies in the army and senate, and in the end more power than the emperor himself.

A few weeks later, after a night of heavy drinking, Michael awoke to find himself surrounded by soldiers. Basilius watched as they stabbed the emperor to death. Then, after proclaiming himself emperor, he rode his horse through the streets of Byzantium, brandishing the head of his former benefactor and best friend at the end of a long pike.

Michael III staked his future on the sense of gratitude he thought Basilius must feel for him. Surely Basilius would serve him best; he owed the emperor his wealth, his education, and his position. Then, once Basilius was in power, anything he needed it was best to give to him, strengthening the bonds between the two men. It was only on the fateful day when the emperor saw that impudent smile on Basilius’s face that he realized his deadly mistake.

He had created a monster. He had allowed a man to see power up close. A man who then wanted more, who asked for anything and got it, who felt encumbered by the charity he had received and simply did what many people do in such a situation: They forget the favours they have received and imagine they have earned their success by their own merits.

 At Michael’s moment of realization, he could still have saved his own life, but friendship and love blind every man to their interests. Nobody believes a friend can betray. And Michael went on disbelieving until the day his head ended up on a pike.

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Somewhere between the two Ossicles.